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Esta crónica de Joel Cintrón Arbasetti forma parte de la serie de crónicas contemporaneas de la Editorial del Instituto de Cultura de Puerto Rico titulado "Serie Literatura Hoy". En la misma incursiona sobre el negocio El Local que es un nicho santurcino de la escena indie, particularmente de la música y los movimientos alternativos del arte.
A Bing of Bread grew out of an interview that author Maggie Glezer conducted with a rabbi's wife about the symbolism of challah, that bakery staple deeply rooted in Jewish traditions. Captivated by the myriad meanings in every twist of the bread's braid, she spent years doing research and recipe testing. The result is this landmark guide to the amazing variety of Jewish breads found in communities all over the world, from Guatemala to Russia and everywhere in between. In it are more than 60 impeccably tested recipes both old and new, for challah and other Sabbath and holiday loaves and an exploration of the rich symbolism of their hisory, the rituals governing their baking and eating, and the sacred texts and commentaries from which these rituals derive.
There are best-ever recipes for babka and honey cake, bagels, matzot, crackers, and everyday breads such as Jewish-deli rye. It is also loaded with totally unexpected breads that thrill, such as anise, almond, and sesame-studded Moroccan Purim bread; the spiced and leaf-wrapped Ehtiopian bereketei (whole wheat Sabbath bread); and the pitalike nooni honegi of the Bukharan Jews. Oral histories, ancient legends, shtetl folktales, aphorisms, and proverbs delight and inspire, and stories of grandmothers and great-grandmothers that recall life as it once was complete this volume, the most in-depth and wide-ranging one ever published on the subject.
De mens is een uniek verschijnsel in de evolutie, begiftigd met een zelfreflecterend bewustzijn waarmee veel goeds is opgebouwd in de menselijke samenleving.
Maar er zijn ook ontwikkelingen in gang gezet die de samenhang in het evolutieproces ernstig verstoren. Allerd Stikker heeft zich jarenlang verdiept in de wetenschappelijke en filosofische literatuur over de aard van de magistrale samenhang in het evolutieproces, en in de rol die de mens daar nu in speelt. Met En de mens speelt met de tijd geeft hij een indringende analyse van de verrassende mysteriën, universele wetmatigheden en ingrijpende discontinuïteiten in dit proces. Hij komt tot duidelijke conclusies over waarom door toedoen van de mensheid de samenhang in het evolutieproces nu is zoekgeraakt, en tot concrete aanbevelingen hoe de individuele mens zich bewust kan worden van de kritieke fase waarin wij nu terecht zijn gekomen, en hoe die binnen de komende 25 jaar wellicht nog in goede banen geleid kan worden.
The hunt for a killer leads to a battle between justice and desire… For U.S. marshal Rourke Kincaid, there's the law…and then there's his law. When the two don't agree, he always trusts his instincts. A killing spree has gripped the Northwest, showing a strange connection that only he sees, and now the old rules of justice no longer apply. Forced to turn rogue, he goes deep undercover to track his mysterious female suspect to a quiet, unassuming café in the wild, isolated mountains of Beartooth, Montana. But encountering Callie Westfield complicates his mission in ways he never expected. As suspicious as she seems, her fragile beauty and sexy charm get to Rourke. Then the gory crimes begin anew. With his heart suddenly at war with his instincts, he has only two options. Either turn Callie over to the law, or put everything—including his badge and his life—on the line to protect her.
Sample Poems Dictionary As a small south american squirrel inhabiting mostly mountainous regions would feed on lizards half-way between poles of the tropics, I too would fall heartbreaked in the settlement of feuds of the fields of kentucky. When the moss grows high between the perennials and disordered mimmocks weep, these dainty fastidious gestating mammals break for leavened bread and sup between the rows of trees, lifting like friars some heavy books in the sunlight's morning windows where the mollusks row in scion's quadragesimal phyla. Found Text The deer mistook their reflections for deer and the deer mistook their reflections for other deer and the deer apparently mistook their reflections for sheep and what the deer mistook their reflections for isn't certain and the deer were removed from the scene, being deer, before being removed and mistaking reflections of the other deer for the sheep the deer were removed and the deer deciding to join them joined the deer having mistaken reflections of sheep for the deer having mistaken reflections of sheep for the deer in the plate glass windows. The New Life I eat steak and live on the big neon avenue and fear strangers, admire my neighbors, the drug store, and the bus, I was an addict live addicted to the avenue, in the dark folds late at night, addicted to sleep and lavender, I went into the liquor store to buy a bottle of wine, loving you and the liquor store, the lavender bottles, the many directions.... PART TWO Today I am rivets of sails in a log cabin where Jack London lived in Alaska until they moved his cabin here where we collect the change to buy our drinks and eat the free hors d'oeuvres, where the neighbors are somewhat pleased beside the railroad trains, where the vague sense of the Union Pacific is with opssums of freeways and you, where the airplanes fill the plastic sky, where the fish are brightly colored on the lawn, where an underwater bird is pummeled on the sidestreet, where we take hallucinogens and wander through museums, where the people construct the atificial ponds, where
This book marks significant moments in the evolution of gender relations, sexual practices, and notions of sexuality among Filipinos through a reading and re-reading of historical and literary texts from earliest times to the present. Subjugation to Spanish colonialism succeeded in demonizing many of these sexual practices so that today, behavior considered taboo are some customs and rites which are deemed necessary and pleasurable by men and women among Philippine indigenous communities. The discourse in this book is a necessary first step in recuperating what could be a liberating sense of sexuality and gender relations especially for Filipinas in the modern-day world. It is hoped that the discussions will contribute to a sound and healthy discourse on gender and sexuality in the Philippines and finally lead to making sexuality a public discourse—one that can be lived, experienced, and narrated by the men, women, children, and the elderly all over the archipelago, whatever their sexual preferences or orientations.